Preservation of Lullabies Songs in Forming Character Based on Local Wisdom

The lullabies songs is an oral tradition performed by the mother in ancient times in Indonesia. Text in the songs is loaded with local wisdom. But the negative value of globalization has had an impact on the erosion of local cultural values, and the wonder of lullabies of several ethnics in North Sumatra is almost extinct. Inventorization, and preservation of the traditional media of lullabies from oral to digital and is a way of saving and sharing the information contained in the lullabies. Aside from that it analyzes and identifies local wisdom values contained in lullabies that can be used in character formation. The method used is qualitative with content analysis approach based on the theory of hermeneutics. The results of the research are (1) the 14 lullabies while swinging a child of North Sumatra ethnic's culture for the preservation of local culture, (2). The packing of digital of lullaby songs (CD/DVD) is spread through social media/website to revive the tradition of children's singing songs, (3) Identify the types of local cultural values to be utilized in the generation of children of the present generation.

The lullabies songs is an oral tradition performed by the mother in ancient times in Indonesia. Text in the songs is loaded with local wisdom. But the negative value of globalization has had an impact on the erosion of local cultural values, and the wonder of lullabies of several ethnics in North Sumatra is almost extinct. Inventorization, and preservation of the traditional media of lullabies from oral to digital and is a way of saving and sharing the information contained in the lullabies. Aside from that it analyzes and identifies local wisdom values contained in lullabies that can be used in character formation. The method used is qualitative with content analysis approach based on the theory of hermeneutics. The results of the research are (1) the 14 lullabies while singing a child of North Sumatra ethnic's culture for the preservation of local culture, (2). The packing of digital of lullaby songs (CD/DVD) is spread through social media/website to revive the tradition of children's singing songs, (3) Identify the types of local cultural values to be utilized in the generation of children of the present generation.

Introduction
The oral tradition of swinging children while singing is usually done by most ethnic mothers in Indonesia. Oral tradition is a traditional cultural activity of a community passed down from generation to generation with oral media from one generation to another, both oral (verbal) and oral (nonverbal) oral spoken words. Sibarani (2012) A mother (matrilineal) is instrumental in delivering the singing (while swinging) children based on local wisdom to shape the personality and character of the child as early as possible (Harahap, 2015). Local wisdom is historical and positive, values taken by the ancestors are then passed on orally to the next generation (Ataupah, 2004). In addition, the values of local wisdom from the songs while swinging an infant (child) is very thick with moral messages for children, so that moral messages can be used as a means to form a character (Neno Lestari & Noor Efni Salam, 2016). The most valuable benefit of is the value of local wisdom that contains the noble values of the nation's ancestors can be used as capital to build a nation with a good and strong character (Dina Andika, 2016). It is undeniable that local wisdom is a culture that belongs to a certain society that is considered able to survive the current of globalization (Yunus, 2014). Expected to enrich the scientific knowledge based on local wisdom that includes the soft skills of conservation for future generations (Sudarmin, 2013;Rahmawati et al., 2018). But in today's reality, the negative effects of globalization have an impact on the erosion of local cultural values. The oral tradition of singing is almost extinct and is no longer known by the present generation. To fight against the extinction, one way is to re-preserve the media of the lullaby songs of the orally recorded to digital (in the form of CD/DVD), to be easily disseminated. The process of media transfer uses the theory of conservation. A theory of preservation extends the concept of digital preservation from one that is focused on sending the records (metadata) into the future to one that can also enter into the future description of the environment (Paul Watry, 2007). One expert defines the digitalization of culture as a concept of utilizing Information and Communication Technology (ICT) to improve utility in the field of culture, especially in management (Sitokdana, 2016). In addition Information and Communication Technology (ICT) is not only important for the welfare of the community but also is more important to establish a tie between different generations. In connection with that, the formation of children's characters based on local culture on the current and the coming generations can be done through singing while swinging children which have been provided by conservation.

Materials and Methods
The research used the qualitative method with content analysis approach based on hermeneutic theory (meaning comprehension). This approach can be exploited if it wishes to disclose certain value content in literary works, which include: (a) moral message, (b) educational value, (c) philological value, (d) religious value, (e) welfare value and so forth (Endraswara, 2008). Each of the elements of meaning reveals the text, the context, and the context pertaining to the oral or cultural tracer. The theory is to reveal the meaning, cultural values , and local wisdom as the foundation of formation of children. Methods of data collection through Focus Group Discussion with community/adat leaders, interviews with informants (6 people: mother/ grandmother), recording of songs, and documentation of lyrics of the lullabies songs. Informants amounted to 6 people (mother/grandmother) who is currently still doing the tradition of swinging children while singing. The unit of analysis is an oral tradition of the singing of an ethnic Mandailing child. Malay and Karo in North Sumatra Province. For the preservation of media transfer, the approach of utilizing Information Technology from oral to digital form, because digitalization is the activity of switching media information from various types of media can be done by using a variety of tape recorder (Garjito, 2002).

Inventorization of Lullabies EthnicMandailing, Malay, and Karo
The singing while swinging a child was performed in four villages: (1) Pagarutan Village (Tapanuli Selatan), (2) Gunung Tua Village (Mandailingness), (3) town of TanjungBalaiAsahan (Malayness), and (4) Perbesi Village Tigabinanga (Karonese). These three ethnic groups are located in North Sumatra Province of Indonesia. The perpetrators are the mother or grandmother. The tradition of singing while swinging children is a tradition that can be done at any time when parents will put the child in a swing to sleep. Swinging the child is accompanied by a song containing advice, advice, and prayer, which is a parent's habit when a child is crying and wanting to sleep (Neno  Lestari & Noor Efni Salam, 2016). The lyrics of the song lull the child rhythmically, calmly and repeatedly. Her words are affectionate, compelled the child to to want to close his/her eyes (Noor Adeham, 2014). From the results of the inventory obtained as many as 14 pieces of children lullabies singing, 2 Malay ethnic singing, 9 Mandailing ethnic lullabies, and 3 Karo ethnic lullabies. Basically, the moral message presented in the entire singing is almost the same, but the difference lies in the rhythm of delivery, there is a melodious, seductive, so as to make the child fall asleep. The results of the content of Malay, Mandailing and Karo ethnics and the values of local wisdom contained, in the songs can be seen in Table 1, Table 2, and Table 3.

The values of local wisdom in the Singing Texts of Malay, Mandailing, and Karo ethnic children can be used in the character formation of children
To analyze the study of oral tradition and local wisdom, research method of oral tradition is used. Each oral tradition has a form and content. The form is divided into text, co-text, and context. The text has Structure, co-text has elements, and context has condition. The contents of oral tradition in the form of values or norms are crystallized from meaning, purpose, role, and function. Values and norms can be used to organize a social life called local wisdom.
The types of local wisdom are divided into two, namely the first, for peace consisting of compassion, honesty, social loyalty, and harmony and conflict resolution, commitment, positive thinking, and gratitude. The second type of local wisdom is for the welfare of hard work, discipline, education, health, mutual assistance, gender management, IJLLC ISSN: 2455-8028  Harahap, N., Kahar, I. A., & Nasution, L. H. (2018 39 cultural preservation and creativity, and environmental care. Based on the meaning and function of the singing lullabies of the ethnic Malays, three functions of information are found in the form of messages containing local cultural values, namely (1) the value of compassion, (2) honesty and loyalty and (3) parents' prayers for a child. In Mandailing ethnic there is 5 functions of information containing the values of local wisdom (1) affection, (2) devotion to country and nation, (3) religious, (4) devotion to parents, (5) education. In ethnic Karo, there are 2 functions of information values of local wisdom that is (1) devotion to parents and (2) affection. In ethnic Karo, there are 2 functions of information values of local wisdom that is (1) devotion to parents and (2) affection.

Reviving the tradition of lullabies while swinging a child of Malay, Mandailing and Karo Ethnic
The oral lullabies while swinging a child in North Sumatra is no longer heard and less desirable for today's generation. This condition may be due to the less attractive way of delivery. To overcome those facts, efforts should be done so that the tradition of lullabies while swinging a child in the original media in the past, be revived with different appearances and versions. One way is through the re-preservation of the lullabies while swinging a child in the original media i.e informant. Then record the songs in the recorder, change the arrangement of the music that accompanies the singer and finally the creation of the video clip (in the form of (CD/DVD), as to be accepted by now generation. And then ready to be disseminated through social media such as youtube, Instagram etc. In order, the lullabies while swinging a child can be accessed more broadly a North Sumatera ethnic's website should be created. The ways in reviving the traditional lullabies while swinging a child of Malay, Mandailing and Karo ethnic's children can be seen in Table 4. Reviving the lullabies songs while swinging a child of ethnics in North Sumatera Ut

Conclusion
The results of the analysis from the research data show that there are 14 songs of Malay, Mandailing and Karo ethnics lullabies in North Sumatra Province. North of Indonesia, that can be used to assist the government in preserving the tradition of lullabies that almost extinct. There are 12 functions of the information of local wisdom values contained in the text of children's lullabies , there are (1) love and affection, (2) devotion to both parents, the nation and country, (3) education for the children to study the future, (4) religion, (5) honesty, (6) prayers and expectations of parents. The values of local wisdom can be utilized for the character formation of children based on local wisdom. Aside from that,