The hindus belief of catur brata penyepian in bali

philosophy socioreligious

Abstract

Nyepi ritual had celebrated based on Wuku and Sasih. Unliked it adhered to the Wuku, therefore, the festival day namely Muncal Walung i.e. the ritual had held simply and implemented on Tilem Sasih Kadasa on April 6th, 2016. The Hindu New Year was established on March 9th, 2016 then followed by a year of Baru Isaka 1938. It in the midst celebrations for Hindu there was a special ritual that called Catur Brata Penyepian. In regarding a study that was not all people could do Catur Brata Penyepian, therefore formulated some question that was discussed in this article: [1] How the society ability in implementing brata penyepian. 2). How the implementation process of brata penyepian. [3] What the implications of brata penyepian for society behavior? This article was applied Snow Boll method for collecting the data that involved a key informant. The research location was in Bali province, as well as “Sekular” theory was used that focused on "Hope and Mercy,” (Andrew, 1998). There were 135 informants, who could carry Amati Geni were 20 people (14.81%), who did not do Lelungan were 31 people (22.96%), who could do Lelungan were 36 (26.67%) and were able to do Amati Karya 48 people (35.56%). Amati Geni was implemented about 14.48%, was able to perform up to expectations ninth level implied by Andrew Greeley. Next, that was 22.96% that not do Lelungan i.e. it had reached seven conditions by Andrew Greeley, who could not perform Lelanguan about 26.67%, i.e. merely able to perform five conditions that were set, and who were able to implement Amati Karya about 35.56% i.e. merely could do three conditions. Its implication meant a lower percentage (%) achieved by someone doing Brata Penyepian indicated that the expectation of the peace would be higher, and conversely the higher percentage (%) in doing Amati Karya, it is shown that the expectation for peace was lower.