From the history of formation of Uzbek folk traditional clothes

Saodat Tilovberdievna Davlatova

doi:10.31295/ijhla.v4n1.1723

Authors

Saodat Tilovberdievna Davlatova
saodatdavlatova70@gmail.com
Doctor of History, National University of Uzbekistan named after Mirzo Ulugbek, Uzbekistan

Keywords:

Central Asia, clothing, culture, traditional, Uzbek

Abstract

In the article, the historical development of Uzbek national costumes, sewing techniques, fabric colors, and types of fabrics are described. The clothes are very diverse, colorful, and attractive, the social status of the people, the place where they live, the happy or sad events in their lives are reflected in them. In particular, the historical processes that took place in society in the late XIX and XX centuries, changes in socio-political, cultural, and economic spheres, as well as the rapid development of the textile and clothing industry, the steady growth of people's tastes, and the clash of different cultures led to revolutionary changes in clothing. The study of Uzbek national costumes from a historical ethnographic point of view reflects the ethnic history and culture of the people, their interactions with other peoples. Traditions, social relations, some elements of ideology, religion, elegance, and aesthetic norms are reflected in the clothes.

Downloads

Download data is not yet available.

References

Agzamova G.A. (2000). Handicrafts and trade in the cities of Central Asia in the late Middle ages. ?.: Uzbekistan.

Crane, D., & Bovone, L. (2006). Approaches to material culture: The sociology of fashion and clothing. Poetics, 34(6), 319-333. https://doi.org/10.1016/j.poetic.2006.10.002

Davlatova, S. (2006). Kashkadarya national costumes: traditional and modern [Kashkadarya National Dress: Traditional and Modern]. Tashkent: “New Century Generation .

Emelyanenko, T. G. (2012). Camisoles in the traditional male costume of the Bukharan Jews (part of the history of clothes cut from patterns in western central Asia). Archaeology, Ethnology and Anthropology of Eurasia, 40(3), 95-102. https://doi.org/10.1016/j.aeae.2012.11.011

Gaibullaeva, Yu.A. (2018). Customs and ceremonies associated with the national Uzbek clothing (late XIX - early XX century). Humanities: topical problems of the humanities and education , 18 (2 (42)).

Gavrilov, MF (1927). Manap. Sovremennyj aul Srednej Azii (social'no-ekonomi?eskij o?erk) (The contemporary village of Central Asia / socio-economic aspects) , 10 .

Ismoilov H. (1979) Traditional Uzbek clothes (late XIX - early XX centuries).

Johnson, G. (1992). Managing strategic change—strategy, culture and action. Long range planning, 25(1), 28-36. https://doi.org/10.1016/0024-6301(92)90307-N

Jung, J., Kim, S. J., & Kim, K. H. (2020). Sustainable marketing activities of traditional fashion market and brand loyalty. Journal of Business Research, 120, 294-301. https://doi.org/10.1016/j.jbusres.2020.04.019

Lobacheva, NP (1989). O nekotorykh chertakh regional'noy obshchnosti v traditsionnom kostyume narodov Sredney Azii i Kazakhstana [About some features of the regional commonness in the traditional costume of the peoples of Central Asia and Kazakhstan]. Traditsionnaya odezhda narodov Sredney Azii i Kazakhstana , 5-38.

Lobacheva, NP (2001). Osobennosti kostiuma Sredneaziatskogo-Kazakhstanskogo regiona [Features of the costume of the Central Asia-Kazakhstan region]. Sredneaziatskii etnograficheskii sbornik [Central Asian ethnographic collection] , 4 , 69-97.

Napper, I. E., Barrett, A. C., & Thompson, R. C. (2020). The efficiency of devices intended to reduce microfibre release during clothes washing. Science of The Total Environment, 738, 140412. https://doi.org/10.1016/j.scitotenv.2020.140412

Niinimäki, K., & Hassi, L. (2011). Emerging design strategies in sustainable production and consumption of textiles and clothing. Journal of cleaner production, 19(16), 1876-1883. https://doi.org/10.1016/j.jclepro.2011.04.020

OA, S. (1982). Istoki sredneaziatskogo kostyuma. Samarkand (2-ya polovina XIX – nachalo XX v.) [The origins of Central Asian costume. Samarkand (the second half of the 19th – early 20th century.)].

Parsons, K. C. (2002). The effects of gender, acclimation state, the opportunity to adjust clothing and physical disability on requirements for thermal comfort. Energy and Buildings, 34(6), 593-599. https://doi.org/10.1016/S0378-7788(02)00009-9

Peter, V. F. (2015). Relationship among culture, education and sports. International research journal of management, IT and social sciences, 2(11), 38-42.

Regany, F., Benmecheddal, A., Belkhir, M., & Djelassi, S. (2021). Conflicting coexistence of legitimation and delegitimation logics in a revived market: The case of a traditional clothing market. Journal of Business Research, 123, 438-449. https://doi.org/10.1016/j.jbusres.2020.09.037

Shirokova Z.A. (2002). Children's clothing of Tajiks and rituals associated with it // Ethnographic review. - No. 4.

Snesarev, G. P. (1969). Relics of pre-Muslim beliefs and rituals among the Uzbeks of Khorezm.

Wang, S. X., Li, Y., Hu, J. Y., Tokura, H., & Song, Q. W. (2006). Effect of phase-change material on energy consumption of intelligent thermal-protective clothing. Polymer Testing, 25(5), 580-587. https://doi.org/10.1016/j.polymertesting.2006.01.018

Widiastuti, T., Rizali, N., Anantanyu, S., & Waluyo, S. E. (2017). Line and color composition in lurik cawas weaving: idea from traditional lurik patterns. International Research Journal of Management, IT and Social Sciences, 4(1), 1-7.

Ziyaev H. (2003). History of relationships of Central Asia and Russia // Unread pages of the history. - T. - p. 190.