Not a multicultural society

the powerful discipline of practicing towards hindus and muslims in bali

Authors

  • I Nyoman Wijaya The Teaching Staff of Studies Program of History Science, Faculty of Arts and Culture, University of Udayana. Studies Graduation of S-1, S2, dan S-3 in University of Gadjah Mada, Yogyakarta.

Keywords:

Hindu, Muslim, Balinese, Melting Pot, Multicultural Society, Self-discipline power

Abstract

This article was intended to criticise the expert’s claims towards across disciplines who stated the Balinese people were a multicultural society and had been inherited since royal and prehistoric times. Whereas, the multiculturalism was as the main concepts that make up the newly formed multicultural conception of society in the United States in the 1960s. The claim was a historical reality that was not neutral, which was more geared to the present interests, in order to justify the general opinion that stated Balinese people was the most tolerant society in Indonesia. The historical evidence and practice interfaith society life, both past and present proof indicates otherwise, the Balinese people was not a multicultural society, but only a plural society. The conclusions were derived based the three questions formulated. which was why people who have the power to speak on behalf of Bali need to conduct disciplinary body against the Hindus and the Muslims, how the practices of self-disciplining to the Hinduism and Islam people implemented or implemented, and what the implications of that self-disciplining of practicing for the Balinese of Hinduism and Muslim. As the cornerstone of thinking in answering, these three issues used Michel Foucault's way of thinking, especially, in the domain of disciplinary power.

Downloads

Download data is not yet available.

References

Agung, A. A. G. P. (2001). Peralihan sistem birokrasi dari tradisional ke kolonial. Pustaka Pelajar.

Agung, I. A. A. G. (1989). Bali pada abad XIX: perjuangan rakyat dan raja-raja menetang kolonialisme Belanda, 1808-1908. Gadjah Mada University Press.

Aini, Z. (2017). The Actualization of cultural elements in novel Guru Onyeh by Salman Faris. International Journal of Social Sciences and Humanities (IJSSH), 1(3), 17-27.

Ardhana, I. K. Globalisme dan Multi-Versalisme: Beberapa Catatan tentang Dinamika Sosial Budaya di Bali. Journal of Bali Studies, 1(2).

Ardika, I. W. (2004). Bukti-bukti arkeologi terbentuknya akar multikulturalisme. Politik Kebudayaan dan Identitas Etnik, 3-11.

Arikunto, S. (2002). Metodologi penelitian. Penerbit PT. Rineka Cipta. Jakarta.

Atmaja, J. (2008). Bias gender: perkawinan terlarang pada masyarakat Bali. Kerjasama CV. Bali Media Adhikarsa [dan] Udayana University Press.

Azra, A. (1999). Pendidikan Islam: tradisi dan modernisasi menuju milenium baru. Logos Wacana Ilmu.

Badriyah, B. (2009). Tinjauan hukum islam terhadap boikot yang dilakukan organisasi kemasyarakatan islam terhadap produk-produk amerika (doctoral dissertation, uin sunan ampel surabaya).

Bali, T. P. S. M. I. (1979). 1980. Sejarah Masuknya Islam diBali.

Budianta, M. (2004). Multiculturalism: In search of a critical framework for assessing diversity in Indonesia. Multicultural Education in Indonesia and Southeast Asia: Stepping into the Unfamiliar, 21-35.

Budiman, H. (2013). Renegotiating unity and diversity. Nations, National Narratives and Communities in the Asia-Pacific, 189.

Claire, H. (2000). Melacak Jejak Perkembangan Seni Indonesia.

Danusiri, D., & Alhaziri, W. (2002). Pendidikan Memang Multikultural: Beberapa Gagasan.

Dhavamony, M. (1971). Love of God, according to Saiva Siddhanta.

Endarmoko, E. (2007). Tesaurus Bahasa Indonesia. Gramedia Pustaka Utama.

Evans, R. J. (2001). In defence of history. Granta Books.

Foucault, M. (1997). Disiplin Tubuh: Bengkel Individu Modern. Penyadur. Petrus Hardiyanto. Yogyakarta: LkiS.

Gayo, I. (2008). Buku Pintar: Seri Senior. Grasindo.

Gobyah, I. K. (2003). Berpijak pada Kearifan Lokal. dalam http://www. balipos. co. id, didownload, 17(9), 03.

Hasbullah, M. (2007). Konstruksi Pemikiran Michel Foucault Tentang Sejarah. Sebuah paper.

Kasiyan, M. H. (2010). Batik Riwayatmu Kini: Beberapa Catatan tegangan Kontestasi. Pros. Semin. Nas, 1-21.

Kimmerle, H. (1997). Twintig jaar discussie over Afrikaanse filosofie. Tijdschrift voor Filosofie, 183-185.

Korn, V. E. (1932). Het adatrecht van Bali. G. Naeff.

lexander Aur, A. (2005). Pascastrukturalisme Michel Foucault dan gerbang menuju dialog antarperadaban. Teori-Teori Kebudayaan, 145.

McCullagh, C. B. (2004). The logic of history: Putting postmodernism in perspective. Routledge.

McGowan, K. (2008). Ida Bagus Made: The Art of Devotion. Museum Puri Lukisan.

Nordholt, H. G. C. S., & Putrayadnya, I. B. (2009). The spell of power: sejarah politik Bali, 1650-1940. Pustaka Larasan.

Nordholt, H. S. (1992). Origin, descent, and destruction: text and context in Balinese representations of the past. Indonesia, (54), 27-58.

Pitana, I. G. (2004). Memperjuangkan Otonomi Daerah: Mencegah Sandyakalaning Pariwisata Bali. dalam Bali Menuju Jagaditha: Aneka Perspektif. I Nyoman Darma Putra (ed). Denpasar: Pustaka Bali Post. Halaman, 1-19.

Rahmat, P. S. (2008). Wacana Pendidikan Multikultural di Indonesia (Sebuah Kajian terhadap Masalah-Masalah Sosial yang Terjadi Dewasa ini).

Redig, P., Shaul, O., Inzé, D., Van Montagu, M., & Van Onckelen, H. (1996). Levels of endogenous cytokinins, indole-3-acetic acid and abscisic acid during the cell cycle of synchronized tobacco BY-2 cells. FEBS letters, 391(1-2), 175-180.

Roguska, M. A., Pedersen, J. T., Keddy, C. A., Henry, A. H., Searle, S. J., Lambert, J. M., ... & Guild, B. C. (1994). Humanization of murine monoclonal antibodies through variable domain resurfacing. Proceedings of the National Academy of Sciences, 91(3), 969-973.

Sadnyini, I. A., & Sadnyini, I. A. (2015). Dinamika Sanksi Hukum Adat Dalam Perkawinan Antar-Wangsa Di Bali (Perspektif HAM) (Doctoral dissertation, Universitas Udayana).

Sidemen, I. B. P. (2017). Makna perangkat pemujaan budha paksa pakarana. Jurnal ilmu agama dan kebudayaan, 17(02).

Sidemen, I. B., & Alfian, T. I. (1986). Struktur birokrasi dan mobilitas sosial di kerajaan Gianyar 1856-1899 (Doctoral dissertation, [Yogyakarta]: Universitas Gadjah Mada).

Soekmono, R. (1981). Pengantar Sejarah Kebudayaan Indonesia 3. Kanisius.

Sparringa, D. T. (2003). Multikulturalisme Dan Multi Perspektif di Indonesia. In Surabaya: Forum Rektor Simpul Jawa Timur.

Suacana, I., & Gede, W. (2005). Diferensiasi Sosial dan Penguatan Toleransi dalam Masyarakat Multikultural. dalam Jurnal Kajian Budaya, Nomor, 3.

Subhiksu, I. B. K., Ardika, I. W., & Putra, N. D. Museums as cultural tourism attractions in ubud. E-journal of tourism, 1(2).

Suparlan, P. (2014). Menuju masyarakat Indonesia yang multikultural. Antropologi Indonesia.

Tilaar, H. A. R., & Hapsari, S. D. (2004). Multikulturalisme: Tantangan-tantangan global masa depan dalam transformasi pendidikan nasional. Gramedia Widiasarana Indonesia (Grasindo).

Vickers, A. (2009). Peradaban Pesisir: Menuju Sejarah Budaya Asia Tenggara, Pustaka Larasan.

Vickers, A. (2012). Bali Tempo Doeloe. Jakarta: Komunitas Bambu.

Webster, W. G. (1977). Webster’s New Collegiate Dictionary (the 8th Edition).

Werdiningsih, E. (2011). Keefektifan Model Pembelajaran Kooperatif Tipe CIRC Dan TPS Pada Materi Pokok Segiempat Kelas VII (Doctoral dissertation, Universitas Negeri Semarang).

Wijaya, I. N. (2007). Preferensi Diaphorina citri Kuwayama (Homoptera: Psyllidae) pada Beberapa Jenis Tanaman Jeruk. J. Agritrop, 28(3), 110-118.

Wijaya, I. N. (2011). Membangun Karakter Bangsa Melalui Pendidikan Multikulturalisme Studi Kasus Multikulturalisme di Bali. PENGANTAR REDAKSI, 152.

Wijaya, I. N. (2011). Membangun Karakter Bangsa Melalui Pendidikan Multikulturalisme Studi Kasus Multikulturalisme di Bali. PENGANTAR REDAKSI, 152.

Wijaya, N. (2004). Melawan Ajeg Bali: Antara Eksklusivitas dan Komersialisasi. Tantular Jurnal Ilmu Sejarah, 2, 174.

Wirawan, A. B. Sejarah sosial migran-transmigran bali di sumbawa, 1952-1997. Pengantar redaksi, 418.

Wirawan, I. W. A. (2018). Maintaining Social Relationship of Balinese and Sasak Ethnic Community. International Journal of Social Sciences and Humanities (IJSSH), 2(1), 92-104.

Published

2016-07-01

How to Cite

Wijaya, I. N. (2016). Not a multicultural society: the powerful discipline of practicing towards hindus and muslims in bali. International Journal of Linguistics, Literature and Culture, 2(2), 126–140. Retrieved from https://sloap.org/journals/index.php/ijllc/article/view/101

Issue

Vol. 2 No. 2: July 2016

Section

Research Articles
Copyright & Licensing

Articles published in the International Journal of Linguistics, Literature and Culture (IJLLC) are available under Creative Commons Attribution Non-Commercial No Derivatives Licence (CC BY-NC-ND 4.0). Authors retain copyright in their work and grant IJLLC right of first publication under CC BY-NC-ND 4.0. Users have the right to read, download, copy, distribute, print, search, or link to the full texts of articles in this journal, and to use them for any other lawful purpose.

Articles published in IJLLC can be copied, communicated and shared in their published form for non-commercial purposes provided full attribution is given to the author and the journal. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.

This copyright notice applies to articles published in IJLLC volumes 6 onwards. Please read about the copyright notices for previous volumes under Journal History.