Holy Bali scriptures in usada Bali traditional medicine

https://doi.org/10.21744/ijllc.v7n6.1948

Authors

Keywords:

Balinese medicine, Modre script, rerajahan calligraphy, Usada Bali, Wijaksara script

Abstract

Based on the study in this paper, several things were found as the results of the study as follows. The forms of Balinese script used by shamans in traditional Balinese medicine include scripts that are classified as: wijaksara script, modre script, and wresastra/swalalita script with various script equipment as attributes. The functions of Balinese script which are classified as sacred scripts used in traditional Balinese medicine are: as a symbol of God in its various manifestations, as a symbol of the universe, and as a symbol of the human body. The meaning of the Balinese script used in traditional Balinese medicine is: praying to God in various holy powers of God, asking for life energy so that the person being treated can be healthy as before, can absorb magical religious energy so that the medicinal infrastructure used to treat the sick has power religious magical efficacious to treat.

Downloads

Download data is not yet available.

References

Alonso-Castro, A. J., Maldonado-Miranda, J. J., Zarate-Martinez, A., del Rosario Jacobo-Salcedo, M., Fernández-Galicia, C., Figueroa-Zuñiga, L. A., ... & Carranza-Alvarez, C. (2012). Medicinal plants used in the Huasteca Potosina, México. Journal of ethnopharmacology, 143(1), 292-298. https://doi.org/10.1016/j.jep.2012.06.035

Duranti, A. (2011). Linguistic anthropology: Language as a non-neutral medium. The Cambridge handbook of sociolinguistics, 28-46.

Eves, R., & Kelly-Hanku, A. (2020). Medical pluralism, Pentecostal healing and contests over healing power in Papua New Guinea. Social Science & Medicine, 266, 113381. https://doi.org/10.1016/j.socscimed.2020.113381

Foley, R. (2011). Performing health in place: The holy well as a therapeutic assemblage. Health & place, 17(2), 470-479. https://doi.org/10.1016/j.healthplace.2010.11.014

Foley, W. A. (1997). Anthropological linguistics: An introduction. Wiley-Blackwell.

Halliday, M. A. K., & Hasan, R. (1989). Language, context, and text: Aspects of language in a social-semiotic perspective.

Jendra, W. dkk. 1975. Sebuah Deskripsi tentang Latar Belakang Sosial Budaya Bahasa Bali. Denpasar. Proyek Penelitian Bahasa dan Sastra Indonesia dan Daerah, Pusat Pembinaan dan Pengembangan Bahasa, Departemen Pendidikan dan Kebudayaan.

Kardji, I. W. (1999). Ilmu hitam dari Bali. Bali Media Adhikarsa.

Lindeman, M., & Aarnio, K. (2007). Superstitious, magical, and paranormal beliefs: An integrative model. Journal of research in personality, 41(4), 731-744. https://doi.org/10.1016/j.jrp.2006.06.009

McCauley, A. P. (1988). Healing texts and healing techniques in indigenous Balinese medicine. Social Science & Medicine, 27(8), 779-787. https://doi.org/10.1016/0277-9536(88)90230-4

Nala, N. (2006). Aksara Bali dalam usada. P?ramita.

Palmer, G. B. (1996). Toward a theory of cultural linguistics. University of Texas Press.

Preston, J., & Epley, N. (2009). Science and God: An automatic opposition between ultimate explanations. Journal of Experimental Social Psychology, 45(1), 238-241. https://doi.org/10.1016/j.jesp.2008.07.013

Pulasari, J. M. (2009). Nawa Usadha Bali. P?ramita.

Suastika, I. M. (2005). Keberaksaraan dalam Kebudayaan (Literacy in Culture). Denpasar: Masters and Doctoral Study Program in Cultural Studies, Udayana University.

Sujarwo, W., Keim, A. P., Caneva, G., Toniolo, C., & Nicoletti, M. (2016). Ethnobotanical uses of neem (Azadirachta indica A. Juss.; Meliaceae) leaves in Bali (Indonesia) and the Indian subcontinent in relation with historical background and phytochemical properties. Journal of Ethnopharmacology, 189, 186-193. https://doi.org/10.1016/j.jep.2016.05.014

Sujarwo, W., Keim, A. P., Savo, V., Guarrera, P. M., & Caneva, G. (2015). Ethnobotanical study of Loloh: Traditional herbal drinks from Bali (Indonesia). Journal of Ethnopharmacology, 169, 34-48. https://doi.org/10.1016/j.jep.2015.03.079

Suryani, N. G. A. P., Gelgel, I. P., & Dharmika, I. B. (2020). Non-Medical Medicine Culture on Siwa Murti Bali School. International Journal of Linguistics, Literature and Culture, 6(5), 21-30.

Unterrainer, H. F., Huber, H. P., Sorgo, I. M., Collicutt, J., & Fink, A. (2011). Dimensions of religious/spiritual well-being and schizotypal personality. Personality and Individual Differences, 51(3), 360-364. https://doi.org/10.1016/j.paid.2011.04.007

UPTD BPOT KOM team. 2008. Kumpulan Usada I (Usadha I Association). Denpasar: Pusdok Bali

Williams, A. (2016). Spiritual landscapes of Pentecostal worship, belief, and embodiment in a therapeutic community: New critical perspectives. Emotion, Space and Society, 19, 45-55. https://doi.org/10.1016/j.emospa.2015.12.001

Yudhiantara, K. (2003). Rahasya Pemujaan Sakti Durga Bhairawi Meditasi, Mantra dan Hakekat Devi Dasa Mahavidya. Surabaya: Paramita.

Published

2021-10-20

How to Cite

Suweta, I. M. (2021). Holy Bali scriptures in usada Bali traditional medicine. International Journal of Linguistics, Literature and Culture, 7(6), 441–458. https://doi.org/10.21744/ijllc.v7n6.1948

Issue

Section

Research Articles