Karma on Hinduism philosophy perspective
Keywords:
dharma, karma, moksha, panca srada, philosophyAbstract
Hinduism is the oldest religion beginning in India. The development of Hinduism spread to the other parts of Asia, one of them is in Southeast Asia. The development of Hinduism in Indonesian territory is unavoidable because of the trading which was conducted between the kingdoms in Indonesia and other kingdoms in Asia. As we already know that Indonesia is a country that has become one of the places to go travelers who travel on the Silk Road. The Silk Road is a trade route in Asia where it delivers a lot of goods from the kingdoms in China to several kingdoms in Asia and sone of them are the kingdoms in Indonesia and in India. Therefore, we can see the influence of Chinese cultures and Indian cultures that are deeply embedded in Indonesian culture. One of the philosophies of Hinduism that still adheres to the people until today is the philosophy of karma in which Hindus believe that what we do today has an impact on what we will get in the future, it is a reflection of what we have planted in previous lives.
Downloads
References
Deshpande, A., Goel, D., & Khanna, S. (2018). Bad karma or discrimination? Male–female wage gaps among salaried workers in India. World Development, 102, 331-344. https://doi.org/10.1016/j.worlddev.2017.07.012
Jones, C., & Ryan, J. D. (2006). Encyclopedia of hinduism. Infobase publishing.
Kleisen, L. M. (2013). A positive view on road safety: Can ‘car karma’contribute to safe driving styles?. Accident Analysis & Prevention, 50, 705-712. https://doi.org/10.1016/j.aap.2012.06.022
Laurenti, R. (2016). The karma of products: Exploring the causality of environmental pressure with causal loop diagram and environmental footprint (Doctoral dissertation, KTH Royal Institute of Technology).
Lipner, J. (2004). On Hinduism and Hinduisms: The way of the banyan. In The hindu world (pp. 21-46). Routledge.
Mahapatra, A., Srinivasan, A., Sujithra, R., & Bhat, R. P. (2012). Management of internal hemorrhoids by Kshara karma: An educational case report. Journal of Ayurveda and integrative medicine, 3(3), 115.
Osen, J. (1996). The communications decency Act and the karma of chaos—Part 1. Network Security, 1996(10), 13-19.
Rastogi, S. (2011). Effectiveness, safety, and standard of service delivery: A patient-based survey at a pancha karma therapy unit in a secondary care Ayurvedic hospital. Journal of Ayurveda and integrative medicine, 2(4), 197. https://dx.doi.org/10.4103%2F0975-9476.90767
Sadlon, E., Sakamoto, Y., Dever, H. J., & Nickerson, J. V. (2008, January). The karma of Digg: Reciprocity in online social networks. In 2008 Workshop on Information Technologies and Systems, WITS 2008.
Singh, V., & Bowden, C. L. (2006, January). Bipolar bozukluk, karma dönemlerin tani ve tedavisindeki gelişmeler. In Yeni Symposium (Vol. 44, No. 1, pp. 23-33). University of Istanbul.
Sivam, P. R. (2005) Hiduism For Beginners, Sydney: Simha Publications
Thomas, M. C. (2014). Glycemic exposure, glycemic control, and metabolic karma in diabetic complications. Advances in chronic kidney disease, 21(3), 311-317. https://doi.org/10.1053/j.ackd.2014.03.004
White, C. J., Kelly, J. M., Shariff, A. F., & Norenzayan, A. (2019). Supernatural norm enforcement: Thinking about karma and God reduces selfishness among believers. Journal of Experimental Social Psychology, 84, 103797. https://doi.org/10.1016/j.jesp.2019.03.008
Published
How to Cite
Issue
Section
Articles published in the International Journal of Linguistics, Literature and Culture (IJLLC) are available under Creative Commons Attribution Non-Commercial No Derivatives Licence (CC BY-NC-ND 4.0). Authors retain copyright in their work and grant IJLLC right of first publication under CC BY-NC-ND 4.0. Users have the right to read, download, copy, distribute, print, search, or link to the full texts of articles in this journal, and to use them for any other lawful purpose.
Articles published in IJLLC can be copied, communicated and shared in their published form for non-commercial purposes provided full attribution is given to the author and the journal. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
This copyright notice applies to articles published in IJLLC volumes 6 onwards. Please read about the copyright notices for previous volumes under Journal History.