Hindu identity maintenance of mixture marriage in DKI Jakarta

https://doi.org/10.21744/ijss.v5n3.1943

Authors

  • I Wayan Kantun Mandara Universitas Hindu Indonesia, Denpasar, Indonesia
  • I Putu Gelgel Universitas Hindu Indonesia, Denpasar, Indonesia
  • Ida Bagus Dharmika Universitas Hindu Indonesia, Denpasar, Indonesia

Keywords:

culture, family, marriage, religion, society

Abstract

In a pluralistic society like Jakarta, it is very possible for marriages with religious backgrounds to occur. Marriage with two different religions is very unlikely because the law requires that the marriage be carried out in one religion. Hindus generally adhere to the patrilineal principle in the sense that the man is the head of the family. If there is an interfaith marriage, the wife must follow the husband's Hindu religion. However, it often happens that if there are marriages with different religious backgrounds, many Hindu men in DKI follow the religion of their wives. This causes the number of Hindu families to decrease. The results of the study show that a postmodern society like Jakarta often does not follow their religious norms, religion is seen as an obstacle to their freedom. Another factor of the weak maintenance of Hindu identity in husbands who engage in mixed marriages is the weak understanding of religion so that they easily convert to the religion of their wives.

Downloads

Download data is not yet available.

References

Adian, D. G. (2002). Menyoal objektivisme ilmu pengetahuan dari David Hume sampai Thomas Kuhn.

Airlangga, B., Puspasari, F., & Trisanti, P. N. (2020). Structural properties change of cassava starch granule induced by high shear mixer. Starch?Stärke, 72(11-12), 2000004.

Arthayasa, I. N., Nyoman, I., Sujaelanto, & Suneli, K. Y. (1998). Petunjuk Teknis Perkawinan Hindu. Paramita.

Ashsubli, M. (2015). Undang-Undang Perkawinan Dalam Pluralitas Hukum Agama (Judicial Review Pasal Perkawinan Beda Agama). Jurnal Cita Hukum, 2(2), 40841..

Barrett, J. L. (2000). Exploring the natural foundations of religion. Trends in cognitive sciences, 4(1), 29-34. https://doi.org/10.1016/S1364-6613(99)01419-9

BIP, T. (2017). 3 Kitab Undang-undang Hukum, KUHper, KUHP, KUHAP. Bhuana Ilmu Populer.

Bodai, B. I., Harms, B. A., Nottingham, P. B., Zaiss, C., & Demling, R. H. (1983). The effect of ketamine on endotoxin-induced lung injury. Anesthesia and Analgesia, 62(4), 398-403.

Buyukkececi, Z., & Leopold, T. (2021). Sibling influence on family formation: A study of social interaction effects on fertility, marriage, and divorce. Advances in Life Course Research, 47, 100359. https://doi.org/10.1016/j.alcr.2020.100359

Candrawati, A. K. (1995). Grihasta Bimbingan Rohani Hindu dalam Perkawinan (I). Pustaka Sinar Agung.

Chakraborty, I., & Maity, P. (2020). COVID-19 outbreak: Migration, effects on society, global environment and prevention. Science of the Total Environment, 728, 138882. https://doi.org/10.1016/j.scitotenv.2020.138882

Chang, L., Toner, B. B., Fukudo, S., Guthrie, E., Locke, G. R., Norton, N. J., & Sperber, A. D. (2006). Gender, age, society, culture, and the patient’s perspective in the functional gastrointestinal disorders. Gastroenterology, 130(5), 1435-1446. https://doi.org/10.1053/j.gastro.2005.09.071

Cresswell, J. W. (2015). Penelitian Kualitatif dan Desain Riset: memilih diantara lima pendekatan. Yogyakarta: Pustaka Pelajar.

Dahwal, S. (2016). Hukum perkawinan beda agama dalam teori dan praktiknya di Indonesia.

Durkheim, E. (2011). Durkheim on Religion: A selection of readings with bibliographies and introductory remarks. ISD LLC.

Firdaus, G., & Ahmad, A. (2011). Changing air quality in Delhi, India: determinants, trends, and policy implications. Regional Environmental Change, 11(4), 743-752.

Gateri, N. W. (2019). PENDIDIKAN KARAKTER HINDU. Bawi Ayah: Jurnal Pendidikan Agama dan Budaya Hindu, 10(1), 12-24.

Guldenmund, F. W. (2000). The nature of safety culture: a review of theory and research. Safety science, 34(1-3), 215-257. https://doi.org/10.1016/S0925-7535(00)00014-X

Hemamalini, K. (2018). Menelusuri Dinamika Hindu Etnis Tionghoa (Sebuah Kajian Komunikasi Lintas Budaya). Edisi I). Surabaya: Paramita.

Henri, J. F. (2006). Organizational culture and performance measurement systems. Accounting, organizations and society, 31(1), 77-103. https://doi.org/10.1016/j.aos.2004.10.003

Hordern, J. (2016). Religion and culture. Medicine, 44(10), 589-592. https://doi.org/10.1016/j.mpmed.2016.07.011

Ichtijanto, S. A. (2003). Perkawinan campuran dalam negara Republik Indonesia. Badan Litbang Agama dan Diklat Keagamaan, Departemen Agama RI.

Indonesia, S. N. (1991). Perpustakaan perguruan tinggi. Jakarta. Departemen Pendidikan Nasional RI Direktorat Jendral Pendidikan Tinggi.Donder, K. (2014).

Indonesia. Departemen Pendidikan, Kebudayaan, Balai Pustaka, & PN. (1991). Kamus besar bahasa Indonesia (No. 3658). Departemen Pendidikan dan Kebudayaan.

Jha, D. N. (2014). Rethinking Hindu Identity. Routledge.

Karim, M. A. (2003). Pengaruh Islam dalam Pembinaan Moral Bangsa di Indonesia (Telaah Akulturasi Budaya Islam-Indonesia). Desertasi Tidak Diterbitkan, UIN Sunan Kalijaga.

Kelly, J. B. (2000). Children's adjustment in conflicted marriage and divorce: A decade review of research. Journal of the American Academy of Child & Adolescent Psychiatry, 39(8), 963-973. https://doi.org/10.1097/00004583-200008000-00007

Kumbara, A. N. (2020). Paradigma Teori-Teori Studi Budaya Suatu Pemahaman Awal. Swasti Nulus.

Martin, J., & Siehl, C. (1983). Organizational culture and counterculture: An uneasy symbiosis. Organizational dynamics, 12(2), 52-64. https://doi.org/10.1016/0090-2616(83)90033-5

Nadiradze, T. (2020). Growth-development peculiarities of some rare and endangered plants in nature and culture. International Journal of Life Sciences, 4(1), 37–41. https://doi.org/10.29332/ijls.v4n1.390

Nahak, H. M. (2019). Upaya melestarikan budaya indonesia di era globalisasi. Jurnal Sosiologi Nusantara, 5(1), 65-76.

Perpustakaan Nasional, R. I. (2009). Undang-Undang Perkawinan Nomor 1 Tahun 1974. Yogyakarta: New Merah Putih.

Pidarta, M. (2004). Esensi Agama Hindu.

Pudja, G., & Sudharta, T. R. (1995). Manawa dharmasastra (manu dharma sastra). Badung: Pemerintah Daerah Tingkat II Badung.

Purbasari, M. (2010). Indahnya Betawi. Humaniora, 1(1), 1-10.

Putra, I. B. R., & Jelantik, I. B. (Eds.). (2013). Swastikarana: pedoman ajaran Hindu Dharma. Parisada Hindu Dharma Indonesia.

Putranto, H. (2004). Wacana Pascakolonial dalam Masyarakat Jaringan. Dalam Hermeneutika Pascakolonial: Soal Identitas. Yogyakarta: Kanisius.

Rai, I. N., Sudana, I. M., Astawa, I. N. G., Dwiyani, R., & Fitriani, Y. (2019). Direct organogenesis in vitro propagation of local balinese banana with thidiazuron. International Journal of Life Sciences, 3(3), 32–40. https://doi.org/10.29332/ijls.v3n3.360

Ratna, N. K. (2009). Stilistika: kajian puitika bahasa, sastra, dan budaya. Pustaka Pelajar.

Riset, K. (2016). Peraturan Menteri Riset, Teknologi, Dan Pendidikan Tinggi Republik Indonesia Nomor 31 Tahun 2016 Tentang Pemberian Tunjangan Kinerja Pegawai Di Lingkungan Kementerian Riset, Teknologi, Dan Pendidikan Tinggi.Penyusun, T. (2017). Pembinaan Pranikah Remaja Hindu (II). Jakarta:

Ritzer, G. (2012). Teori Sosiologi: Dari sosiologi klasik sampai perkembangan terakhir postmodern. Yogyakarta: Pustaka Pelajar, 11, 25.

Rohman, M. T. (2011). Perkawinan Campuran Dan Perkawinan Antar-Agama Di Indonesia. Al-Ahwal: Jurnal Hukum Keluarga Islam, 4(1), 57-74.

Rosidah, Z. N. (2013). Sinkronisasi Peraturan Perundang-undangan Mengenai Perkawinan Beda Agama. Al-Ahkam, 23(1), 1-20.

Salim, A., & Carolina, S. (2001). Teori dan paradigma penelitian sosial: dari Denzin Guba dan penerapannya. Tiara Wacana Yogya.

Santoso, B. (2006). Bahasa dan identitas budaya. Sabda: Jurnal Kajian Kebudayaan, 1(1), 44-49.

Saragih, T. R. A. (1980). Prinsip Kekuatan Hukum Mengikat Perjanjian Perkawinan Menurut Undang-Undang Nomor 1 Tahun 1974 Tentang Perkawinan Pasca Putusan Mahkamah Konstitusi Nomor 69/PUU-XIII/2015 (Doctoral dissertation).

Saraswati, D. C. S. P., & Donder, I. K. (2014). Kebenaran Sejarah Agama Hindu (Upaya Meluruskan Sejarah). Surabaya: Paramita.

Segara, I. N. Y. (2015). Perkawinan nyerod: kontestasi, negosiasi, dan komodifikasi di atas mozaik kebudayaan Bali. PT. Saadah Pustaka Mandiri.

Sheran, M. (2007). The career and family choices of women: A dynamic analysis of labor force participation, schooling, marriage, and fertility decisions. Review of Economic Dynamics, 10(3), 367-399. https://doi.org/10.1016/j.red.2006.11.004

Soedijati, E. K. (1999). Meningkatkan Kualitas Sumber Daya Mahasiswa Melalui Belajar Efektif Di Perguruan Tinggi.

Sudiarja, A. (2006). Mengkaji Ulang Istilah Barat-Timur dalam Perbandingan Filsafat dan Budaya. Jurnal Diskursus, (2).

Sugiyono, D. (2013). Metode penelitian pendidikan pendekatan kuantitatif, kualitatif dan R&D.

Suhardi, U. (2020). Potret Masyarakat Jakarta Dalam Membangun Identitas Budaya Pada Lingkup Harmoni Kebangsaan. Ganaya: Jurnal Ilmu Sosial dan Humaniora, 2(2-3), 172-180.

Utami, F. N. H., & Silalahi, B. Y. (2013). Hubungan antara identitas sosial dan konformitas pada anggota komunitas virtual kaskus regional Depok. Prosiding PESAT, 5.

Waldron, I., Hughes, M. E., & Brooks, T. L. (1996). Marriage protection and marriage selection—prospective evidence for reciprocal effects of marital status and health. Social science & medicine, 43(1), 113-123. https://doi.org/10.1016/0277-9536(95)00347-9

Woodward, K. (Ed.). (1997). Identity and difference (Vol. 3). Sage.

Yogisvari, N. A. G. (2017). IMPLIKASI PERAN ORANG TUA DALAM PEMERTAHANAN RELIGIUSITAS REMAJA HINDU DI KABUPATEN TULUNGAGUNG PROVINSI JAWA TIMUR. Jurnal Penelitian Agama Hindu, 1(2), 68-73.

Published

2022-08-23

How to Cite

Mandara, I. W. K., Gelgel, I. P., & Dharmika, I. B. (2022). Hindu identity maintenance of mixture marriage in DKI Jakarta. International Journal of Social Sciences, 5(3), 222-229. https://doi.org/10.21744/ijss.v5n3.1943